judybarrettblog

Somewhere along the way the church, our church of which we are all part of the body, allowed scripture to be ‘hijacked.’ No longer was it wisdom for a way to live, but instead, in many congregations, it became a set of rules to bash people over the heads with. And many of the rules are so twisted they no longer make scriptural sense. Let me give you a sense of what I am referring to.

The Slippery Slope:
Today many will warn you to stay far away from people committing sinful behavior or you will surely fall. (This argument amuses successful people who have done much better in life than those who are issuing this warning without ever falling into the sins these people say their associations will surely lead to.) This is also not scriptural. Let’s use alcohol as an example. (Though you could also use some of the current arguments about men working too closely with women.) Jesus drank wine, and spoke to and ate with sinners. There are even times the Bible tells us we may drink (which are typically conveniently left out of the slippery slope argument) . There were also drunkards who existed during Biblical times, so their existence is not a call for abstinence. While we are not to tempt those who have issues in this area, nor are we to put others in danger by driving after we have had something to drink, complete prohibition is not Biblical, nor is it a sound argument. What prohibition leads to is a separation of Christian from non-Christian that more resembles the rules of the Pharisees than it does the behavior of our Savior. But people continue to use this argument to keep Christians from witnessing in bars, on the streets and in other places where people are obviously in need and could use a loving Savior, as well as a loving relationship with a caring human being.
What is a sound is that we are to live joyfully, and help those who are falling. Unless we have a weakness in the area they are failing in, we are to get close. We are to help, not avoid the person in trouble. We are to be like a brother and help them out of whatever sin is destroying their lives (which may mean that at times we give up our rights in order to not tempt their weakness, as Paul gave up meat). And we are to continue helping as long as they keep repenting. Sure, there are times the Bible tells you to avoid someone, but these times are when they are rebellious and stubborn in their sin. When they want help, as messy as it may be, we are there for them.
Real life: Our church has a women’s group that goes to the strip clubs. The women bring presents and get to know the employees. At first it was weird, but now the staff loves them as much as the women love the staff and lives are being changed. No good Christian woman has been tempted to get on a pole, and the men of the church have an added reason for not showing up; their wife’s friends might be there!

Avoid the Appearance of Evil:
Surely we are not to pretend we are doing wrong in order to appease the crowd and avoid confrontation, but today this phrase is commonly used to mean a bit more than that. People who commonly use this phrase seemingly forget that Jesus was accused of being a drunkard, because, unlike John the Baptist, He drank alcohol, and He explained to the crowd that there was no pleasing them. If He abstained like John they would accuse Him of having a demon, if He did not abstain, they accuse Him of being a sinner. (Mt. 11:18-19) Most of the time, when people are told to avoid the appearance of evil, this is choice they have: Either they are not to fit in with common culture, and alienate the sinner who is seeking Christ, or they risk being called a sinner by those in the church. Does this mean you must drink or engage in other things that become vices when done in excess? No. John the Baptist was clearly correct in not drinking because that was the life God called him to live, but it is not everyone’s call, and we must be sensitive to that truth.

There are No Grey Areas:
There are many, many grey areas discussed in scripture. There are times when something is right to do, and times when it is clearly wrong. Here are a few examples:
David and his men were given the bread of presence, which is reserved for the priests alone to eat and they did not sin. (Mk. 2:25-26)
Aaron’s sons were smote for not following God’s commands regarding the incense at the Tabernacle, yet Aaron’s other sons were shown mercy when they did not obey the rules regarding the meat. Why? Because one set of brothers was rebellious while the others were trying to be humble. Motives matter. (Lev. 10:1-2, 16-20)
God does not punish the women when they become prostitutes because the culture of the time has pushed them into it. (Hosea 4:14)
Samuel is instructed by God to not tell the whole truth about his trip to Bethlehem. (1 Sam 16:2-3) Rahab and the midwives who save the Hebrew babies are also praised and rewarded for their lies. (It seems the scriptural admonitions about lying are do not do it unless someone is trying to kill someone and then you may mislead them.)

No Foul Language or Name Calling:
The Bible is full of not-so-nice language. Why do we not see it? Because most translations clean it up to conform with today’s Christian Correct standards. Here are a few examples:
In Philippians 3:8 what Paul considers ‘garbage’ or ‘rubbish’ should actually be translated as ‘excrement.’
The ‘filthy rags’ in Isaiah 64:6 are used menstrual rags.
God will smear people’s faces with ‘dung’ in Malachi 2:3 for what they have done.
Jesus and others call the legalists of the time ‘white-washed tombs,’ ‘broods of vipers (demons),’ and told them that their true father was the devil (John 8:44). I’m sure they enjoyed that….
So while we are to avoid being crude for the sake of crudeness or merely to injure another, it does seem that using strong language is appropriate at some times in scripture.

The Rules Are The Rules:
Isaiah 28:9-10 ” “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do this, do that, a rule for this, a rule for that [fn]; a little here, a little there.”
Mature Christians are to rely on wisdom and understanding, not strict rules that say do this/ don’t do that. Further, the weak are those who need extra rules and restrictions. So while those who are mature are to avoid doing things that are permissible in order to not cause the weak to stumble, it is the weak who need the rules who are the less mature, indicating they are not to be the ones in charge. (1 Cor. 8)

Men and Women Must Maintain a Proper Distance:
In the New Testament Jesus had female followers who supported His ministry and whom He called disciples. (Mt. 12:49, Acts 9:36) He ate at their houses and allowed a woman to dry His feet with her hair (a very inappropriate thing to do at the time). He also spoke to women in public (also extremely risqué behavior for a man). Paul had many close co-workers who were female, and John wrote a very personal letter to a woman in 2 John. Prophets also stayed in widows (no men in the homes) houses, some of whom were young enough to have dependent children living with them.
The scriptural admonitions are not to sleep with the women, and if you are tempted, to maintain a distance because you are weak. But only the weak need these rules. In society today doctors, police and firemen deal with naked women as part of their job, and we expect them to be appropriate. Men can obviously obtain a level of maturity necessary to do this, and it is sad that many in our churches teach that they can’t.

Women Cannot Lead:
The issues with many churches current views on women are numerous, but let us examine a few of the whopping lies that are out there:
Women cannot be in charge of men, yet Deborah was in charge of Israel, Samson’s mother and Rebekah were given prophecy from God even though their godly husbands were around (and Samson’s father wanted to learn more. Judges 13) Abraham is told to listen to Sarah regarding what to do with Ishmael even though Sarah’s wishes are in conflict with his. (Gen 21:12) Women supported Jesus’ ministry financially (Lk 8:3), and were the first to proclaim that He is risen.
Women are also not perfectly suited to housework according to scripture. The Proverbs 31 woman has servants for that and works outside the home, even to the point of managing a vineyard, which we can assume has males working which she must supervise. She is a wealthy woman in her own right and she is to be praised. Sheerah too is credited with being a working woman, building at least three cities that stood for many, many years. (1 Chron. 7:24) Women helped rebuild the wall during Nehemiah’s time (when the elite men would not)(Neh. 3:12), were assigned jobs at the Tent of Meeting (Ex 38:8, 1 Sam 2:22), and many were shepherdesses (not a safe, or dainty profession).
Men too get the shaft in these teachings when they are told they are not nurturing and are to be less emotional. (Have you seen how many times men cry in scripture! ) Instead what we see in scripture is that men are to be highly involved in the rearing of their children, and that even God chooses female imagery to describe Himself.(Is. 66:13, Mt. 23:37) The line between what is male and what is female is not as finely drawn as we are sometimes led to believe, cheating the man out of activities that build a strong relationship with His children. (Further, the teaching of children is something God will do when the earth is renewed, making it the most important job in the church! Is. 54:13)

We Are the Moral Police of the World:
1 Corinthians 5:9-13 tells us that we are not to judge those outside the church. Why? Because they are not followers of Christ and therefore we should expect them to sin! Instead our focus should be on cleaning up the problems within the church, and probably not the ones you are thinking of. Among those we are not to give the Christian name to are: the sexually immoral- with an emphasis in other places on those who do not care for their families (1 Tim. 5:8), the greedy, the slanderer (so many Christians spend so much time putting down other people for how bad they are this would clean out the church!), the unrepentant alcoholic and the swindler (those who use Christ to gain money? Living off the church in ways that are not quite right…). This is not to say that we do not try to help these people before we stop calling them ‘brother in Christ,’ (Matthew 18: 15-17- the three strike law- is still in effect.) but we do not allow our church to become a cloister for mean people who do not treat others well. The church, like Israel, is to be a beacon to those who are lost showing them that there is a better way to live, and it involves a relationship with a God who loves us. How can we do that if our relationships with others in the church suck?
Instead many churches focus on the sins of the world. Who cares what the world is doing? What matters scripturally is what we are doing. Was there any class of sinner Christ refused to forgive? (No.) Then our mission outside the church is to show people Christ’s love in the same non-judgmental way He did. He ate with sinners, conversed with prostitutes etc. (But today we put down those who try to preach in bars and do not lovingly accept the immodestly dressed woman into our midst when she shows up on Sunday.) What He did not do is call the overly religious, legalistic people of His time His followers. Today too many in the church spend much of their time complaining about how bad the sinners are, and not enough time figuring out how to love them and help them into a relationship where a powerful Holy Spirit can do more for them than rude remark or disdainful look ever will. So WWJD? Judgmental attitudes and nasty labels were for the religious who thought they were better than everyone else; let’s follow His example.

But we keep putting legalists in charge (where they admittedly like to be) even though the Bible tells us not to…
The mature in the church, the ones to be called ‘elders’ and have positions, are to be respected in the community. They are not to be the weak, who need extra rules, but those who have shown wisdom (including mercy) in doing justice. These are not to be new believers, yet many times that is exactly who we put in charge. Like the Jewish people in Jesus’ day, the legalists are the ones we look up to and revere. This is not to be so. Let us do a better job, putting people who have gained wisdom are respect into position, and let us stop beating each other up with what people suppose is the Word, but truly is not.